Sunday, May 08, 2005

Yantra Painting

Sometimes external images are used in meditation or worship to symbolize or express certain divine ideas and qualities. When mantras (sound formulas used in meditation) or divine ideas are meditated upon, certain images are brought out. It is something like liquid crystallizing into solid form. These geometric figures are actually crystallized mantra forms. A yantra is a physical expression of a mantra - a mantra being a Divine aspect in the form of sound vibration - yantra in the form of a geometrical figure. Tantra has developed a system of thought which makes us see the universe as if it were within ourselves, and ourselves as if we were within the universe. Further the forces governing the cosmos on the macro-level are believed to govern the individual in the micro-level. According to tantra, the individual being and universal being are one. Thus all that exists in the universe must also exist in the individual body.

One of our major limitations in discovering this essential unity between the microcosm and the macrocosm is that we are accustomed to analyze the world into its separate parts, with the result that we lose sight of those parts' inter-relationship and their underlying unity. The way to fulfillment is through recognition of our wholeness linking man and the universe. This hence is the broad aim of Tantra art, achieved through visual symbols and metaphors.

Encompassing its whole pictorial range, Tantric imagery can be broadly grouped under three heads:

The Sanskrit word 'yantra' derives from the root 'yam' meaning to sustain, or hold. Hence in metaphysical terms a yantra is visualized as receptacle of the highest spiritual essence.

A Yantra is a pure geometric configuration, composed of basic primal shapes. These shapes are psychological symbols corresponding to inner states of human consciousness. This innate simplicity of composition is identified with spiritual presence. The use of such elementary shapes is not simplistic but represents the highest conception in visual terms, because the projection of the symbol is then direct and bold, so that even a small miniature can create a sense of expansiveness.

The dynamism of tantric imagery is generated by a quest for geometric order. A yantra represents a particular configuration whose power increases in proportion to the abstraction and precision of the diagram. A yantra gradually grows away from its center, in stages, until its expansion is complete. Around the center are several concentric figures which take part in this expansion. This concentric architecture defines the volume of the yantra and creates a rhythmic unity.

The predominant elementary forms of which yantras are constituted are the point, line, circle, triangle, square and the lotus symbol. All of these forms are juxtaposed, combined, intersected and repeated in various ways to produce the desired objective.

My friend Joni Pollard painted this huge one and it hangs on my loungeroom wall.


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